In the fall of 1962, I went with my father on a trip to Mexico. He was meeting a woman he had corresponded with. We arrived in Chihuahua on November 1, just in time to go with the woman’s family to the cemetery for El Día de los Muertos on November 2. In the next six weeks, we would go on a tour to Saltillo, San Luis Potosí, Mexico City, Morelia, Guadalajara, Aguascalientes, Zacatecas, Durango, and back to Chihuahua. We saw a canyon full of Monarch butterflies, peasants carrying huge loads of firewood on donkeys, farmers plowing with oxen, boys bathing naked in a small waterfall and waving to the travelers, indigenous people in native dress, rural buses with goats tied on top, barbecued cow heads, paintings of President Kennedy on black velvet, the Basílica de Guadalupe, and a million other sights. On our return to Chihuahua, we visited the small museum maintained by Luz Corral, the widow of Pancho Villa.
and again I remember an innocent moment, over thirty years ago, when I was
sitting in the college cafeteria at lunchtime. As was the custom at the time at
our small college, the instructors sat with classified staff and students, all
of us like a family. On this day, one of the students came out of the kitchen,
stopped, and dropped his tray of food. Utensils crashed, glass broke, food
scattered, and people laughed.
Sometimes I recall
an incident in which my father and another man were talking about a fifth
wheel. This was many years ago, when I was in my late teens and when fifth
wheels were not common features of recreational vehicles. They were used almost
exclusively with large equipment such as trucks and farm tractors. I asked what
a fifth wheel was, and instead of just explaining, my father took the occasion
to criticize me for not knowing. “It’s a fifth wheel. That’s what it is. Don’t you know what a
fifth wheel is?”
It is a truth, perhaps not universally acknowledged, that a large percentage of college instructors come from middle-and lower-middle-class families of industrial workers, construction workers, hard-scrabble farmers, farm workers, and other blue-collar employees. I am one of them. Like a great many people I have met in my line of work, I chose a profession that offered a moderate but secure income and a modicum of status—two things that I did not grow up with; like many of my colleagues, I followed the ideal of humanistic education rather than the lure of material success.